1. Introduction
Every man must have a religion especially one which appeals to the intellectual mind. A man failing to observe religious principles becomes a danger to society. While there is no doubt that scientists and psychulogists have widened our intellectual horizon, they have not been able to tell us our purpose in life, something a proper religion can do.
Man must choose a rational and meaningful religion according to his conviction without depending on mere beliefs, traditions, customs and theories. No one has the right to force him to accept any religion. No one should exploit poverty, illiteracy or arouse human emotional feelings to induce him to accept a religion. Religion should be a free choice.
Man should be free to choose his own religion according to his liking and intellectual capacity. To fullow a religion blindly without any understanding would deprive the religion of its spiritual value and the fullower his human dignity. Human beings have intelligence and common sense to differentiate between what is right and wrong. They can adapt themselves according to circumstances. They should therefore choose a religion that is suitable to them and one that meets with their human intelligence. They must be properly guided and then given a chance to decide freely without any coercion.
2. The Middle-Way
The religion that is being introduced here is a practical educational system for mental culture which was revealed to the world some twenty five centuries ago by a Fully Enlightened and Compassionate Teacher. This religion is also known as the Middle-Way, a righteous way of life, an ethico-philosophical system and a religion of freedom and reason. It teaches us to do three main things; namely, Keep away from bad deeds, do good and purify the mind.
This message is very simple, meaningful and practical, yet people experience difficulties when they put them into practice due to inherent human weakness. The moral conduct of man plays a most important part in this religion. Its great Teacher once said, My teaching is not to come and believe, but to come, see and practise. It encourages people to study the teachings fully and so allow them to use their own judgem